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Tác giả: Yujin Nagasawa
Chi tiết sản phẩm
Follow authors to get new release updates, plus improved recommendations. Yujin Nagasawa is Professor of Philosophy and Kingfisher College Chair of the Philosophy of Religion and Ethics at the University of Oklahoma. He is the author of The Problem of Evil for Atheists (Oxford University Press, 2024), Maximal God (Oxford University Press, 2017), Miracles: A Very Short Introduction (Oxford University Press, 2017), The Existence of God (Routledge, 2011), and God and Phenomenal Consciousness (Cambridge University Press, 2008). Currently, he serves as Editor-in-Chief of Religious Studies, published by Cambridge University Press, and is the book series editor for Cambridge Elements in Global Philosophy of Religion. He also served as the president of the British Society for the Philosophy of Religion from 2017 to 2019. Read more about this author Read less about this author Read more about this author Read less about this author
Review"This book presents an intriguing new defense of perfect being theism....This book is suitable for graduate students' philosophy of religion courses supplementary material." -- Marshall Naylor, St. Mary's University, Religious Studies Review"Nagasawa has crafted a careful, well-developed study, one that goes into finer detail on many more topics than can be suggested in this review. It deserves the careful attention of all who have a stake in perfect being theology, either as proponents or as critics." -- William Hasker, International Journal for Philosophy of Religion"Maximal God is a must read for specialists and students in philosophical theology alike. The book is remarkably accessible and will be centered in conversations in perfect being theism to come." -- Austin McCoy, Restoration Quarterly"It is a rare thing to find a book that is accessible in spite of being on a topic that has become a home of increasingly technical detail. We find such a rare gem here. ... It provides a nice compendium of endorsements of perfect being theology, is thoroughly versed in the literature, and gives probative responses to every position the author rejects. The book is thus admirable along many dimensions. It would be a useful read for anyone in philosophy or theology, and required reading for anyone working in philosophical theology." -- Jonathan L. Kvanvig, Notre Dame Philosophical Reviews"Nagasawa's work is an impressively erudite and provocative study. The arguments are concise and clear, even when technical As a work in the philosophy of religion, it makes an important contribution to a debate extending back almost a millennium."--David Barbee, Reading Religion
About the AuthorYujin Nagasawa is Professor of Philosophy and Co-Director of the John Hick Centre for Philosophy of Religion at the University of Birmingham in the UK. He is currently President of the British Society for the Philosophy of Religion. He is author/editor of numerous books including Maximal God (Oxford University Press, 2017), Miracles: A Very Short Introduction (Oxford University Press, 2017), The Existence of God (Routledge, 2011) and God and Phenomenal Consciousness (Cambridge University Press, 2008).
Thông tin sách: Maximal God: A New Defence of Perfect Being Theism (Kindle, 242 trang) – Oxford University Press, 2017. Ngôn ngữ: Tiếng Anh.
Yujin Nagasawa presents a new, stronger version of perfect being theism, the conception of God as the greatest possible being. Although perfect being theism is the most common form of monotheism in the Judeo-Christian-Islamic tradition its truth has been disputed by philosophers and theologians for centuries. Nagasawa proposes a new, game-changing defence of perfect being theism by developing what he calls the 'maximal concept of God'. Perfect being theists typically maintain that God is an omniscient, omnipotent, and omnibenevolent being; according to Nagasawa, God should be understood rather as a being that has the maximal consistent set of knowledge, power, and benevolence. Nagasawa argues that once we accept the maximal concept we can establish perfect being theism on two grounds. First, we can refute nearly all existing arguments against perfect being theism simultaneously. Second, we can construct a novel, strengthened version of the modal ontological argument for perfect being theism. Nagasawa concludes that the maximal concept grants us a unified defence of perfect being theism that is highly effective and economical.Giá bán
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