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Tác giả: Pashington Obeng
NXB: Brill
Chi tiết sản phẩm
Review"...an intruguing book for those interested in the interaction between two geat cosmologies and a most welcome addition to knowledge." - Richard Rathbone, in: Catholic Mission Press, 1970 "Pashington Obeng's study of Catholicism among the Asante, the most important ethnic group of ghana, is […] both timely and ground-breaking. Obeng's study is an excellent start in a field that will no doubt prove to be both exciting and fruitful for interdisciplinary scholars of African history, social anthropology, and religion…the piece is a vital contribution to the corpus of African contemporary religion; it not only gives the reader an important grasp of the transitions from a colonial church to a living, inculturated African universal church, but it offers some sound metholological initiatives for talking about African Christianity sociologically, historically, and phenomenologically." - Jon P. Kirby, in: African Studies Review
About the AuthorPashington Obeng, Ph.D. (1991) in Religion and Culture in Modern Society, Boston University, is Assistant Professor of African Studies and teaches at Wellesley College and Harvard University. His published articles include an essay in the International Journal of African Historical Studies.
Thông tin sách: Asante Catholicism: Religious and Cultural Reproduction Among the Akan of Ghana (Studies of Religion in Africa, 15) (Paperback, 244 trang) – Brill, 1996. Ngôn ngữ: Tiếng Anh.
Asante Catholicism focuses on the interaction between post-conciliar Roman Catholicism and Asante religion of Ghana, with its implications for self-definition and cultural renewal. It begins by exploring Asante cultural history, and depicting how their religo-political institutions were affected during contact with European traders, missionaries, and colonial authorities. It further highlights the mutual shaping between Catholicism and the indigenous Asante worldview. The fusion between Christianity and Asante ways creates conflict, innovation, and modification as the Church reinterprets Christian values and figures along Asante notions. For example, Jesus Christ is reconfigured as kurotwiamansa (leopard). Sections on the interface between Catholic beliefs and Asante socio-political institutions are particularly important for missiologists. Finally, the book discusses religious vocabulary, spirituality, theology, and the role of community during social and religious change.Giá bán
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